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#1
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Assalamu 'alaikum,
The plural form أَفْعِلَاءُ is said to be diptote which means it can never take a kasrah(If i'm correct) and in the handout 1 the plural of نَبِيٌّ is give as أَنْبِيَاءُ which is in the form أَفْعِلَاءُ If أَنْبِيَاءُ does not take a kasrah(being a diptote) Then why in the madinah mushaf (which i received from the ka'ba) the name of surah 21 is written as سُوْرَةُ الأَنْبِيَاءِ ? |
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#2
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salaam.
one more quality of a diptote is that it doesnt take alif laam (AL) and when any diptote takes the article al with him, its no more called a diptote and function normally. inshallah u ll learn in the book one that some plural do have al with them even being diptotes. like attibbauu (the doctors) . when AL is attached they are no more called diptotes |
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#3
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Some brothers and sisters have two misconceptions about diptotes.
(1) Misconception: Diptotes do not take AL. Correct conception: Diptotes can take AL, whenever it is necessary. (2) Misconception: When diptote takes an AL, it is still a diptote. Correct conception: When a diptote takes an AL, it is no longer a diptote. It behaves like a normal triptote. So, in that case, it can take Kasra when it is majrur. See: Pages 151-152 of English key of Book # 3.....(It is the last chapter of Madina books !!!) So Anbiyau is diptote, and it can not take kasra. But AL-anbiyau is triptote, so it can take kasra when majrur. Last edited by Tanweer; 04-02-2012 at 06:13 PM. |
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#4
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JazakumaAllahu khairan brothers for taking your time to explain me. jaadakumAllahu 'ilmaa
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#5
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Quote:
In addition if a diptote if mudaaf it becomes triptote, i.e. it will take kasrah when majrur. I prayed in the Masjids of Toronto will be: Sallaitu fi Masajidi Toronto. Wassalam |
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#6
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SA
Instead of making a new thread I hope it is okay to just use this one as my question is related to it. "zameelun" will become "azameeloo" when definite. Now "zumala'oo" is the plural and it is a diptote. In this form ("zumala'oo") is it definite or indefinite or can we not know until we see the context ? If "zumala'oo" is indefinite the can we simply make it "azumala'oo" to make it definite ? JZK Edit: On am side-note, just flicking through my volume 3 book and I don't see an English key, whereas my 1st and 2nd books do have one ? Do the volume 3 books not come with an English key in the same book ? Do they come in a different book ? Last edited by W.Syed; 04-26-2012 at 09:16 AM. |
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#7
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Quote:
Salâmuou'aleikoum wa rahmatoullâh wa barakâtouh, i guess one have to keep in mind that the notion of diptote (الممنوع من الصرف) has nothing do to with the concept of definiteness/indefiniteness (التنكير و التعريف). Here I mean that both are treated independantly ! So, the fact that a noun is a diptote does not prevent it to take the article. So, the answer to your question: Quote:
Below is an excelent and very concise lecture about diptote from Sheikh AbduRahîm's blog (May Allah reward him with the best reward): http://drvaniya.com/wp-content/uploa...8-Diptotes.pdf Wa salâmou'aleikoum wa rahmatoulâh wa barakâtouh.
__________________
----النحو في الكلام كالملح في الطعام----
Last edited by benss; 04-26-2012 at 09:34 AM. |
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#8
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Jzk for that,
I understand everything fine, that pdf on diptotes was quite comprehensive despite how short it was. Lastly, though, "zu ma la oo" is then indefinite, correct ? |
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#9
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yes it is.
__________________
----النحو في الكلام كالملح في الطعام----
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#10
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JZK and do you have any light to shed on the edit in my original post ?:
On am side-note, just flicking through my volume 3 book and I don't see an English key, whereas my 1st and 2nd books do have one ? Do the volume 3 books not come with an English key in the same book ? Do they come in a different book ? |
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